According to our ancestors
Folk texts from Guatemala and Honduras
Mary Shaw
Summer Institute of Linguistics, University of Oklahoma, 1971.
This volume contains stories from Mayan storytellers (and lorekeepers), mixed in with a few Carib and Jicaque texts. All were collected by linguists working with various groups in Guatemala (crossing over to Honduras and Belize). The book contains a total of 103 stories in the original language and English translation, as well as a long and detailed introduction, and copious footnotes and references. Stories (of which most are folktales, with the occasional myth, historical legend, and folk belief) are grouped by language, divided by illustrations. It is a detailed and informative collection, with a lot of good stories.
Highlights
I was struck by the legend of the Food of the Holy Earth. It told that when people first began to cultivate the land, the earth cried out and complained, and trees and plants that were cut down screamed in pain. They went to God to complain about the people torturing them, and God made them a deal: They would feed His children, but in exchange the earth can eat them when they are dead. The teller claimed that diseases and disasters happen because people put their dead in coffins and mausoleums, instead of giving them back to the earth as agreed.
I also found the story of the Man and the Buzzard interesting; in it, a lazy farmer switched places (bodies) with a buzzard, because he thought it would be easier to be a bird. He was wrong.
The true highlights of the volume, however, were the local Biblical legends. In one, Jesus Christ's name got tagged onto a local trickster; the story told about how he repeatedly outwitted the Jews that persecuted him (once by throwing chili into their eyes and running away). In the origin story of the copal, two men visited Jesus' pregnant sister (!) and brought incense; the smoke colored the face of one of them black (a picture of the Three Wise Men?). Also Biblical was the legend of Adam (sic) and the Flood, in which not only rain fell from the sky, but also resin, and it trapped hiding people underground - a story explaining urn burials unearthed by people in the mountains. The origin of domesticated animals was explained with Jesus planting the bones of animals his brothers (!) had eaten, and reviving them after three days. Some escaped the farm, however, and those became the wild animals....
Connections
Obviously, there was a race between animals (Frog and Deer this time), and multiple Magic Flights (with objects thrown over the shoulder, and a princess born from a grapefruit). There were also common tale types such as Open, sesame!, and the Contest between magicians.
Quetzal, Guatemala's national symbol |
Illustration from the book |
Among the tricksters, Pedro Urdemalas made an appearance (here called Pedro Tecomate, Pedro Gourd), as well as Rabbit, who once again fell for the usual tar baby trick (but eventually pawned it off on Coyote). Rabbit was the protagonist of various trickster classics such as "Trickster seeks endowments", and "Trickster rides his enemy like a horse." The suffering party was usually Cougar, Tiger, or Lion.
Where to next?
Belize!
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