Today I continue the blog series titled Following folktales around the world! If you would like to know what the series is all about, you can find the introduction post here. You can find all posts here, or you can follow the series on Facebook!
Folk tales of Flanders
Jean de Bosschère
Dodd, Mead & Co., 1918.
The book contains twenty-four Flemish folktales, and several beautiful, colorful, occasionally grotesque illustrations. In some cases, the tales had been re-written to fit the sensibilities of the era and an audience of children - in one of the stories, a wife was hiding her "nephew" from her husband, instead of a lover, and in some cases severe punishments were also omitted (although they did unceremoniously hang the Fox). It is a book for children, so it contains no notes or sources, but most of the tale types are easily recognizable, and the author re-told them in an enjoyable, entertaining style.
Highlights
My favorite tale in the book was that of The peasant and the Satyrs. It is rare to find Satyrs in tales outside of Greece, so I was excited for them; in this case, they took the Devil's place in a known tale type (or maybe the other way around?). A poor man got lost in the woods in the winter, and found a little cottage where a Satyr family lived. They invited him in, but when they saw him blowing on his hands to get them warm, and blowing on his soup to make it cool, they concluded he must be a powerful being, for being able to blow both hot and cold...
How the goldfinch got its colors was a lovely tale about how the angel tasked with painting the birds forgot about the finch, and had to paint it with colors taken from other species. This was not the only bird legend in the book; the usual "who can fly higher?" contest here happened between Eagle and Goldcrest. The latter became King of the Birds, but only after they tried to imprison it, and Owl let it escape.
The Goldcrest also led the winged creatures' army in the Battle of Birds and Beasts, which was won by the winged ones - a wasp stung Reynard the Fox, who was holding his tail up as a standard, and the beast thought they had been defeated.
Probably the most famous story included in the book was The Trial of Reynard the Fox. Reynard was called to King Lion's court to answer for his many tricks and crimes. Bruin the Bear, and Tybert the Cat failed to fetch him (he outsmarted both), but eventually Blaireau the Badger managed to get him to court. Reynard, being the quintessential trickster, managed to turn his confession into an accusation against other animals, offered the King some fake treasure, got away, and even had time to kill Hare and send his head back to the King. At the end, he was caught and hanged in some other kingdom. Reynard tales are usually very dark for a trickster...
Connections
Sponsken (Little Sponge) and the Giant reminded me of an American Jack tale; our hero outsmarts a giant, and then teams up with it to defeat a bear, a boar, and a unicorn (!) and win a princess. However,the princess did not want to marry him, so the king found him another, willing bride. Go figure.
The Musicians of Bremen in this case were known as The choristers of St. Gudule - they set out to start a singing career in their old age. Another similar gang started out fleeing from The end of the world, but ended up finding a king's lost ring, and making a lot of money together.
Hansel and Gretel - in this case, Jan and Jeanette - found a Sugar-candy House in the woods, owned by an old lame wolf. The wolf chased them until they crossed a rived, helped by some ducks. When the wolf asked the ducks to ferry him across too, they dumped him into the river.
I was reminded of a Nasreddin tale by The peasant and his ass, in which a foolish man was tricked into believing he was dead, and that his donkey had turned into the captain of the guard.
Ups and downs, in which Fox got Goat to go down into a well, was familiar from the tales of Uncle Remus. Trickster, as we have already seen, was always Fox, specifically a fox named Reynard. He fulfilled the role of Puss in Boots for Poor Peter, and he rescued the knight who saved an ungrateful dragon, by tricking the dragon into going back into the trap. He also tricked Wolf in a "fake baptism" tale type (where he repeatedly sneaked out to steal lard from their shared pantry), and convinced Bear to use his long tail for ice fishing (which is why bears have stumpy tails now).
Where to next?
The Netherlands!
Monday, October 15, 2018
Monday, October 8, 2018
The mysterious Mélusine (Following folktales around the world 86. - Luxembourg)
Today I continue the blog series titled Following folktales around the world! If you would like to know what the series is all about, you can find the introduction post here. You can find all posts here, or you can follow the series on Facebook!
I once again ran into the problem of not finding any folktale collections from Luxembourg in any of the languages I read. Which, in this case, was especially frustrating, because there is even a beautiful stamp series of Luxembourg fairy tales - except, I could not locate most of the stories depicted in them. So, here are seven tales that I did manage to scavenge up:
The bag, the pipe, and the hat
(From here)
It is a short, simple version of the Fortunatus tale type. A young man receives three magic items, but a princess wins them from him playing cards. Eventually, he is helped by an old woman and some magic, horn-growing apples in getting the items back.
Michel Michelkleiner's good luck
(L. Bødker, C. Hole, G. D'Aronco: European Folk Tales)
A young man is robbed in the woods and trapped inside a barrel, but with the (unwitting) help of a fox he manages to break free, and he even scares the bandits that robbed him enough that they take off, leaving all their gold behind.
Master Sly
(L. Bødker, C. Hole, G. D'Aronco: European Folk Tales)
Seven rich farmers want to get rid of a poor man, but he repeatedly outwits all of them. He makes fortune out of them killing his mother, destroying his oven, and trying to drown him in a pond - and in the end, in true trickster fashion, he even gets them to jump into the pond themselves.
The beautiful Melusina
(From this great website)
Luxembourg's most famous legend, and one of the best known around medieval Europe; the origin story of the House of Luxembourg. Count Siegfried encounters Melusina, a water-fairy, and falls in love with her; she promises to marry him if he builds a castle by her pool, and does not look at her on Saturdays. After sven children and many years of marriage, the husband does take a peek, and sees Melusina in the bath with her fish tail. She leaves him, and has been haunting the Luxembourg castle ever since, waiting for someone to set her free.
Melusina (soldier's legend)
(Also from here)
Melusina appears to a soldier who is on guard at night, and tells him how he can break the curse on her. He would have to take a key out of the mouth of a fiery serpent - but he is too scared in the last minute, and Melusina remains lost.
The mysterious Mélusine
(Also from here)
In this version Mélusine's day off is the first Wednesday of every month. After her husband's betrayal she moves to the Alzette river, or to caves under the castle. She spends her time knitting, but she only does one stitch every seven years - which is just as well, because if she finishes her work, Luxembourg will crumble.
The wolf of Doncols
(From here and here)
The only tale from the stamp series that I found. It is a local legend about a famous figure, a wandering peddler who told wild tales about how he managed to single-handedly fight and kill many a dangerous wolf (proving it by wearing a wolf pelt on his head).
Where to next?
Belgium!
I once again ran into the problem of not finding any folktale collections from Luxembourg in any of the languages I read. Which, in this case, was especially frustrating, because there is even a beautiful stamp series of Luxembourg fairy tales - except, I could not locate most of the stories depicted in them. So, here are seven tales that I did manage to scavenge up:
The bag, the pipe, and the hat
(From here)
It is a short, simple version of the Fortunatus tale type. A young man receives three magic items, but a princess wins them from him playing cards. Eventually, he is helped by an old woman and some magic, horn-growing apples in getting the items back.
Michel Michelkleiner's good luck
(L. Bødker, C. Hole, G. D'Aronco: European Folk Tales)
A young man is robbed in the woods and trapped inside a barrel, but with the (unwitting) help of a fox he manages to break free, and he even scares the bandits that robbed him enough that they take off, leaving all their gold behind.
Master Sly
(L. Bødker, C. Hole, G. D'Aronco: European Folk Tales)
Seven rich farmers want to get rid of a poor man, but he repeatedly outwits all of them. He makes fortune out of them killing his mother, destroying his oven, and trying to drown him in a pond - and in the end, in true trickster fashion, he even gets them to jump into the pond themselves.
The beautiful Melusina
(From this great website)
Luxembourg's most famous legend, and one of the best known around medieval Europe; the origin story of the House of Luxembourg. Count Siegfried encounters Melusina, a water-fairy, and falls in love with her; she promises to marry him if he builds a castle by her pool, and does not look at her on Saturdays. After sven children and many years of marriage, the husband does take a peek, and sees Melusina in the bath with her fish tail. She leaves him, and has been haunting the Luxembourg castle ever since, waiting for someone to set her free.
Melusina (soldier's legend)
(Also from here)
Melusina appears to a soldier who is on guard at night, and tells him how he can break the curse on her. He would have to take a key out of the mouth of a fiery serpent - but he is too scared in the last minute, and Melusina remains lost.
The mysterious Mélusine
(Also from here)
In this version Mélusine's day off is the first Wednesday of every month. After her husband's betrayal she moves to the Alzette river, or to caves under the castle. She spends her time knitting, but she only does one stitch every seven years - which is just as well, because if she finishes her work, Luxembourg will crumble.
The wolf of Doncols
(From here and here)
The only tale from the stamp series that I found. It is a local legend about a famous figure, a wandering peddler who told wild tales about how he managed to single-handedly fight and kill many a dangerous wolf (proving it by wearing a wolf pelt on his head).
Where to next?
Belgium!
Labels:
Europe,
folktales,
Following Folktales,
Luxembourg
Tuesday, October 2, 2018
Down the research mole rat hole
Every year, various organizations in Hungary announce natural treasures of the year, to raise awareness of the country's flora and fauna, and gather resources for conservation. We have Bird of the Year, Mammal of the Year, Wildflower of the Year, etc. Since it is by now a very popular tradition, I decided that this year I'd make a storytelling program that contained stories for all these natural treasures; I named the idea Wonders of the Year, and got right down to research.
Just to show you what I was trying to find stories for:
Bird: Peregrine falcon
Tree: Mountain ash
Wildflower: Marsh gentian
Mineral: Fluorite
Fish: Asp
Insect: Emperor dragonfly
Mammal: Mole rat
Reptile: Viviparous lizard
Herb: Lavender
Fungus: Lion's mane
The idea was to find one story for each, and then take the whole show to educational settings. Since I had a fairly busy year, the program did not really come together until the end of September, when we have the national Night of Research: Research institutions, universities and museums are open all night, and have all kinds of exciting science-related programs. A friend of mine, Dr. Beáta Oborny, biologist and storyteller, suggested that we should take the show to the university's own Natural History Museum; she'd provide the exciting factual information for each natural treasure, and I'd tell the stories. So we did.
In the end, the research process was not at all what I'd expected. Falcons show up in lots of stories, but none mentioned a peregrine specifically (in Hungarian, "falcon" used to refer to this particular species to begin with, other falcons had other names), and of course I had to give up on the "viviparous" part of the lizard very early on. Mole rats rarely ever come to the surface, so the folklore on them was pretty scant as well. But on the other hand, delving deeper into nature stories did bring up some unexpected, delightful surprises.
I tracked down some Bulgarian folk songs in which a girl is forced to marry a dragon, only to find out that her husband has no power over gentian flowers, and she uses them to escape; bonus in the story was the way the dragon's marriage entourage arrived at her house, and the dragon women re-braided her hair "in their fashion, like a dragon." Fluorite seemed like a lost cause from the get-go, but then I learned about the famous Blue John mines in England, which just happen to have a fabulous dragon legend attached to them (courtesy of Ruth Tongue, from Forgotten Folktales).
In the cases where I could not find the exact species, I did my best to improvise. For example, lizards appear in many stories; I almost fell for one where Lizard helps find the stolen Sun, but then I found out that this particular species is known for living in colder climates and habitats, and is the northernmost reptile known in Europe. In the end, I tracked down a Hungarian folktale (a variant of the Frog Princess) where a girl, turned into a lizard, lived at the edge of the world, and ventured into underground kingdoms to help a prince acquire magical items. Similarly, I went all the way to Japan to find some worthwhile mentions of the lion's mane mushroom. There it is associated with the yamabushi monks, and it just so happens that there is a well known Japanese comedy that features such a monk trying to pray an infestation of demon mushrooms away.
The hardest challenge, in the end, was the mole rat. It has been chosen as Mammal of the Year because building the wall on our southern border (*cough*useless*cough*) cut its habitat in half, and now it is severely endangered. Because it rarely ever comes above ground, there is not much folklore attached to it, and the one that exists is pretty bad. In some parts of Hungary it was believed that killing one with your left hand gave you healing powers (not for the poor creature, obviously). Other than that, I found some beliefs that children born from sibling incest live as mole rats for 7 years (weremolerats, hey!), although the word they use for mole rat could also just be a word for a mythical creature. In the end, I found a newspaper clipping from 1927 in which a mole rat was found on the road by someone, captured, lost, found again, and eventually made it into town from where the local doctor sent it on to London. Using all these small moving parts, I made up a story from the mole rat's perspective, and spiced it up with interesting details about these fascinating creatures.
I am proud to report that in the end I managed to find stories for all ten things on the list; most of them traditional folktales and legends, with some creative additions. It was tons of work, and I didn't even get to tell all of them in one show, but I had great fun with working on it. I still have three months to take it to other venues... and I can't wait to find out what treasures we'll have on the list for next year!
Just to show you what I was trying to find stories for:
Bird: Peregrine falcon
Tree: Mountain ash
Wildflower: Marsh gentian
Mineral: Fluorite
Fish: Asp
Insect: Emperor dragonfly
Mammal: Mole rat
Reptile: Viviparous lizard
Herb: Lavender
Fungus: Lion's mane
The idea was to find one story for each, and then take the whole show to educational settings. Since I had a fairly busy year, the program did not really come together until the end of September, when we have the national Night of Research: Research institutions, universities and museums are open all night, and have all kinds of exciting science-related programs. A friend of mine, Dr. Beáta Oborny, biologist and storyteller, suggested that we should take the show to the university's own Natural History Museum; she'd provide the exciting factual information for each natural treasure, and I'd tell the stories. So we did.
In the end, the research process was not at all what I'd expected. Falcons show up in lots of stories, but none mentioned a peregrine specifically (in Hungarian, "falcon" used to refer to this particular species to begin with, other falcons had other names), and of course I had to give up on the "viviparous" part of the lizard very early on. Mole rats rarely ever come to the surface, so the folklore on them was pretty scant as well. But on the other hand, delving deeper into nature stories did bring up some unexpected, delightful surprises.
I tracked down some Bulgarian folk songs in which a girl is forced to marry a dragon, only to find out that her husband has no power over gentian flowers, and she uses them to escape; bonus in the story was the way the dragon's marriage entourage arrived at her house, and the dragon women re-braided her hair "in their fashion, like a dragon." Fluorite seemed like a lost cause from the get-go, but then I learned about the famous Blue John mines in England, which just happen to have a fabulous dragon legend attached to them (courtesy of Ruth Tongue, from Forgotten Folktales).In the cases where I could not find the exact species, I did my best to improvise. For example, lizards appear in many stories; I almost fell for one where Lizard helps find the stolen Sun, but then I found out that this particular species is known for living in colder climates and habitats, and is the northernmost reptile known in Europe. In the end, I tracked down a Hungarian folktale (a variant of the Frog Princess) where a girl, turned into a lizard, lived at the edge of the world, and ventured into underground kingdoms to help a prince acquire magical items. Similarly, I went all the way to Japan to find some worthwhile mentions of the lion's mane mushroom. There it is associated with the yamabushi monks, and it just so happens that there is a well known Japanese comedy that features such a monk trying to pray an infestation of demon mushrooms away.
The hardest challenge, in the end, was the mole rat. It has been chosen as Mammal of the Year because building the wall on our southern border (*cough*useless*cough*) cut its habitat in half, and now it is severely endangered. Because it rarely ever comes above ground, there is not much folklore attached to it, and the one that exists is pretty bad. In some parts of Hungary it was believed that killing one with your left hand gave you healing powers (not for the poor creature, obviously). Other than that, I found some beliefs that children born from sibling incest live as mole rats for 7 years (weremolerats, hey!), although the word they use for mole rat could also just be a word for a mythical creature. In the end, I found a newspaper clipping from 1927 in which a mole rat was found on the road by someone, captured, lost, found again, and eventually made it into town from where the local doctor sent it on to London. Using all these small moving parts, I made up a story from the mole rat's perspective, and spiced it up with interesting details about these fascinating creatures.
I am proud to report that in the end I managed to find stories for all ten things on the list; most of them traditional folktales and legends, with some creative additions. It was tons of work, and I didn't even get to tell all of them in one show, but I had great fun with working on it. I still have three months to take it to other venues... and I can't wait to find out what treasures we'll have on the list for next year!
Labels:
animals,
birds,
dragons,
flowers,
folktales,
museums,
nature,
performances,
research,
Science Night
Monday, October 1, 2018
Fairy godmothers all over the place (Following folktales around the world 85. - France)
Today I continue the blog series titled Following folktales around the world! If you would like to know what the series is all about, you can find the introduction post here. You can find all posts here, or you can follow the series on Facebook!
Folktales of France
Geneviève Massignon
University of Chicago Press, 1968.
This great collection contains 70 French folktales, organized by the major regions of France. I especially liked it because it does not contain the well-known 18th and 19th century literary French fairy tales, but rather, real folk stories gathered from the people by folklorists. As such, the stories are sometimes a little unruly, often humorous, occasionally cruel, and several of them contain comments from the original storyteller. The book opens with a long Foreword, detailing the history of folklore collections in French (as well as the bitter feud between collectors), and a shorter Introduction about the tales included. The end of the volume has extensive notes for each story, a bibliography, a motif list and a tale type index.
Highlights
The story of La Ramée was both shocking and amusing. It is a classic "make the princess laugh" story, except here the mouse, the beetle, and the cricket all joined the poor boy on their own volition, and did not only help him win the princess, but also rescued him from being devoured by an elephant (yup), and managed to give the other contestant violent diarrhea...
All through the collection, magical godmothers kept making an appearance. Many of them were fairies, but the Virgin Mary also frequently featured into tales. I especially liked Golden Hair, a version of the Frog Bride, in which we got to find out how the girl became a frog in the first place. Apparently, she used to be a goddaughter of the Virgin, but ran a way with a prince. The prince remained faithful to his frog bride, and completed his father's tasks with the help of the Virgin to get to marry her in the end.
I also loved the Three deserters, a very elaborate and exciting version of Fortunatus, from the Pyrenees. Three brothers, on the run from the army, won three magic items from a haunted castle, then won the same princess three times with their items, except she kept taking the items and kicking out the suitors. Eventually she got her comeuppance, the items were recovered, and the youngest brother married the lady of the haunted castle.
Fanfinette and the prince was a particularly gruesome version of the Basil Girl. At first, the prince tried to sleep with her, but she managed to get away; then he tired to kill her multiple times, but she always survived. She even managed to convince the court that the prince gave birth, so that he would have to take care of the babies of women he'd slept with. In the end, Fanfinette was forced to marry him, but managed to trick him one last time. The story does end in "happily ever after," which I did not like, but the rest was both horrible and intriguing.
A much lovelier tale was that of the Four friends (Little Goose, Tiny Black Kitten, Curly Lamb, and Heifer-ready-to-deliver) who all set out together to find various things (a cure for a headache, for example), and ended up stumbling upon a lonely old woman in a cottage. They moved in, cheered her up, and lived happily ever after.
The last tale in the book was that of A boy promised to the Devil - who, once he found out what promise his parents had made, instead of resorting to the usual trickery, straight up dueled the Devil and beat him.
Connections
There were several familiar tale types in the book. I really liked the hero who defeated a Seven-headed monster with a white stick, while wearing a coat of thirty-six colors. I also encountered Magic Flights (more than one), Beauty and the Beast, stolen golden apples (in this case, oranges), a boy who saw a dream (and became a bishop), Tom Thumb, The devil's golden hairs, Puss in Boots (who married not one, but two daughters of the king), a cursed princess in a shroud (Jean of Bordeaux), Rumpelstiltskin (here called Mimi Pinson), and Prince Thrushbeard (who had no reason to mess with the princess since she agreed to marry him right away, but whatever).
This being a collection of French tales, there was also a Red Riding Hood variant (Boudin-Boudine),with a boy instead of a girl, and with Grandma chasing the wolf out of town with a broom instead of being devoured. One of the best versions of the Rooster's Diamond I have seen so far, Half Chicken, told about a poor little hen who was bullied by the other hens, so she set out, made friends (Wolf, River, and Fire), and won herself a kingdom. The girl and the thief was another one of those stories where a bandit terrorized a girl for years until she managed to get rid of him (I mentioned this one from Italy). The wolf scalded by hot water was up against a married couple this time, who helped each other multiple times. A hiding-from-the-princess story, Princess Elisa, was solved by a hero who turned into an ant, and hid in the princess' garters.
As far as tricksters go, here God himself tricked the Devil to pick the tops of the bottoms of the crop. There was also a classic Fox vs Wolf story, with Fox secretly eating all the butter, and getting Wolf to try to fish with his tail in an ice hole.
Where to next?
Luxemburg!
Folktales of France
Geneviève Massignon
University of Chicago Press, 1968.
This great collection contains 70 French folktales, organized by the major regions of France. I especially liked it because it does not contain the well-known 18th and 19th century literary French fairy tales, but rather, real folk stories gathered from the people by folklorists. As such, the stories are sometimes a little unruly, often humorous, occasionally cruel, and several of them contain comments from the original storyteller. The book opens with a long Foreword, detailing the history of folklore collections in French (as well as the bitter feud between collectors), and a shorter Introduction about the tales included. The end of the volume has extensive notes for each story, a bibliography, a motif list and a tale type index.
Highlights
The story of La Ramée was both shocking and amusing. It is a classic "make the princess laugh" story, except here the mouse, the beetle, and the cricket all joined the poor boy on their own volition, and did not only help him win the princess, but also rescued him from being devoured by an elephant (yup), and managed to give the other contestant violent diarrhea...
All through the collection, magical godmothers kept making an appearance. Many of them were fairies, but the Virgin Mary also frequently featured into tales. I especially liked Golden Hair, a version of the Frog Bride, in which we got to find out how the girl became a frog in the first place. Apparently, she used to be a goddaughter of the Virgin, but ran a way with a prince. The prince remained faithful to his frog bride, and completed his father's tasks with the help of the Virgin to get to marry her in the end.
I also loved the Three deserters, a very elaborate and exciting version of Fortunatus, from the Pyrenees. Three brothers, on the run from the army, won three magic items from a haunted castle, then won the same princess three times with their items, except she kept taking the items and kicking out the suitors. Eventually she got her comeuppance, the items were recovered, and the youngest brother married the lady of the haunted castle.
Fanfinette and the prince was a particularly gruesome version of the Basil Girl. At first, the prince tried to sleep with her, but she managed to get away; then he tired to kill her multiple times, but she always survived. She even managed to convince the court that the prince gave birth, so that he would have to take care of the babies of women he'd slept with. In the end, Fanfinette was forced to marry him, but managed to trick him one last time. The story does end in "happily ever after," which I did not like, but the rest was both horrible and intriguing.
A much lovelier tale was that of the Four friends (Little Goose, Tiny Black Kitten, Curly Lamb, and Heifer-ready-to-deliver) who all set out together to find various things (a cure for a headache, for example), and ended up stumbling upon a lonely old woman in a cottage. They moved in, cheered her up, and lived happily ever after.
The last tale in the book was that of A boy promised to the Devil - who, once he found out what promise his parents had made, instead of resorting to the usual trickery, straight up dueled the Devil and beat him.
Connections
There were several familiar tale types in the book. I really liked the hero who defeated a Seven-headed monster with a white stick, while wearing a coat of thirty-six colors. I also encountered Magic Flights (more than one), Beauty and the Beast, stolen golden apples (in this case, oranges), a boy who saw a dream (and became a bishop), Tom Thumb, The devil's golden hairs, Puss in Boots (who married not one, but two daughters of the king), a cursed princess in a shroud (Jean of Bordeaux), Rumpelstiltskin (here called Mimi Pinson), and Prince Thrushbeard (who had no reason to mess with the princess since she agreed to marry him right away, but whatever).
This being a collection of French tales, there was also a Red Riding Hood variant (Boudin-Boudine),with a boy instead of a girl, and with Grandma chasing the wolf out of town with a broom instead of being devoured. One of the best versions of the Rooster's Diamond I have seen so far, Half Chicken, told about a poor little hen who was bullied by the other hens, so she set out, made friends (Wolf, River, and Fire), and won herself a kingdom. The girl and the thief was another one of those stories where a bandit terrorized a girl for years until she managed to get rid of him (I mentioned this one from Italy). The wolf scalded by hot water was up against a married couple this time, who helped each other multiple times. A hiding-from-the-princess story, Princess Elisa, was solved by a hero who turned into an ant, and hid in the princess' garters.
As far as tricksters go, here God himself tricked the Devil to pick the tops of the bottoms of the crop. There was also a classic Fox vs Wolf story, with Fox secretly eating all the butter, and getting Wolf to try to fish with his tail in an ice hole.
Where to next?
Luxemburg!
Labels:
Europe,
fairies,
folktales,
Following Folktales,
France
Monday, September 24, 2018
Between the mountains and the sea (Following folktales around the world 84. - Monaco)
Today I continue the blog series titled Following folktales around the world! If you would like to know what the series is all about, you can find the introduction post here. You can find all posts here, or you can follow the series on Facebook!
Once again, it was not easy to find a book for a tiny country, but I managed to scrape by...
Monaco
The beauty spot of the Riviera
Thomas Henry Pickering
Kessinger Publishing, 2010.
This book was originally published in 1882, as a sort of guide for Victorian tourists. The author notes in the first chapter that people tend to think of Monaco as a casino and nothing else; but of course visitors can only be so wrong if they try to "do" Monaco in one day, and never leave the casino at all. I don't think much has changed since then. The author introduces the natural and cultural beauties of the small country, suggests trips and walks, describes the government and the economy, and, among other things, spends a chapter talking about the history and legends of Monaco. It was in this chapter that I found some stories to read.
The stories
Monaco's connection to Greek mythology is through Heracles: Legend says he stopped here on his way home with Geryon's cattle, and founded the port and the fortress. The author also claims that Phoenician traders worshiped Melkarth here (whom he identifies with Heracles). The most famous local legend is that of St. Devote, patron saint of Monaco, a martyr from Corsica whose remains were shipped to Monaco, and whose feast is still celebrated every year.
There was also a love story about Anna, a Christian captive, and Haroun, a Moorish leader; the girl eventually got her captor to convert, and they ran away together. The Moorish army, losing its leader, soon left the area. Another legend had a more somber tone: When the Duke of York, brother to George III, died in Monaco, and his death was announced by his ship flying the flag on half mast, a woman clad in white was seen throwing herself into the sea from the cliffs. According to the author, locals still remember her.
There was one more story, about the town of Roquebrune - it said that the town was originally on the summit of the mountain, but it started slipping one day, and only the prayers of a devout monk managed to stop it halfway down, before it would have crashed into the sea.
Where to next?
France!
Once again, it was not easy to find a book for a tiny country, but I managed to scrape by...
Monaco
The beauty spot of the Riviera
Thomas Henry Pickering
Kessinger Publishing, 2010.
This book was originally published in 1882, as a sort of guide for Victorian tourists. The author notes in the first chapter that people tend to think of Monaco as a casino and nothing else; but of course visitors can only be so wrong if they try to "do" Monaco in one day, and never leave the casino at all. I don't think much has changed since then. The author introduces the natural and cultural beauties of the small country, suggests trips and walks, describes the government and the economy, and, among other things, spends a chapter talking about the history and legends of Monaco. It was in this chapter that I found some stories to read.
The stories
Monaco's connection to Greek mythology is through Heracles: Legend says he stopped here on his way home with Geryon's cattle, and founded the port and the fortress. The author also claims that Phoenician traders worshiped Melkarth here (whom he identifies with Heracles). The most famous local legend is that of St. Devote, patron saint of Monaco, a martyr from Corsica whose remains were shipped to Monaco, and whose feast is still celebrated every year.
There was also a love story about Anna, a Christian captive, and Haroun, a Moorish leader; the girl eventually got her captor to convert, and they ran away together. The Moorish army, losing its leader, soon left the area. Another legend had a more somber tone: When the Duke of York, brother to George III, died in Monaco, and his death was announced by his ship flying the flag on half mast, a woman clad in white was seen throwing herself into the sea from the cliffs. According to the author, locals still remember her.
There was one more story, about the town of Roquebrune - it said that the town was originally on the summit of the mountain, but it started slipping one day, and only the prayers of a devout monk managed to stop it halfway down, before it would have crashed into the sea.
Where to next?
France!
Monday, September 17, 2018
The Devil did it (Following folktales around the world 83. - The Vatican)
Today I continue the blog series titled Following folktales around the world! If you would like to know what the series is all about, you can find the introduction post here. You can find all posts here, or you can follow the series on Facebook!
I have been wondering what I could read for the Vatican. Eventually, since saints' legends have been featured multiple times before anyway, I decided to choose a classic that I've wanted to read for a long time.
Legenda Aurea
Jacobus de Voragine
Helikon, 1990.
The Golden Legend was one of the most popular bestsellers in Europe in the Middle Ages. More than 1000 of its manuscripts survived from between the 13th and the 15th century. The author, Jacobus de Voragine Dominican monk collected the popular legends of saints and their miracles, organized around the Catholic calendar, in order to provide a resource for sermons and readings at monasteries. The full manuscripts contain somewhere between 180 and 243 saints, depending on the edition; the one I read (in Hungarian) had 110 chapters, sometimes with multiple saints in one. The full edition would have also contained descriptions of the non-saint-related Christian holidays, but I was less interested in those anyway. (I was raised Catholic, I know the drill.)
Most of the stories revolve around martyrdom. It is noted in the Introduction that the Legenda contains 81 distinct torture methods, mixing and matching them in all kinds of creative (and gory) ways. It is not exactly a historical source (the dates of Roman emperors' rules are not even remotely correct), and it is less than kind to women, Jews, and pagans, but it does contain a whole lot of folklore motifs, tropes, and legends, that are a part of the larger European oral tradition. In that sense, it was both an entertaining read, and an intriguing comparison to the folktales I have read so far.
Highlights
I liked the legend where a saint and the devil had a contest of questions and answers. It appeared twice, once featuring St. Andrew, and once St. Bartholomew, and the answers were sometimes surprisingly beautiful. When the devil asks what the greatest miracle is that God worked on a small thing, Andrew responds: "The variety and beauty of faces. On a small human face God placed all the feelings of an entire body." St. Bartholomew said "the place of the Cross," but he was corrected by the (female) devil: It is the human head, because as such a small thing, in contains worlds. To the question of what it is that is the most human in a person, Bartholomew answered "the ability to laugh." But the snappiest of all answers came from Andrew, who, when asked by a decadent bishop how far Heaven is from Earth, simply said: "Ask your friend, he probably measured it when he fell." Boom.
I enjoyed the legend of St. Juliana, who tackled the Devil, bound it, and beat it into submission with chains so badly, that later a glance was enough from her to send it running. I was also entertained by the story that claimed that Vespasian had wasps (hence the name) up his nose, until a man named Albanus cast them out in the name of Christ. I don't remember this from History class... neither the story where Nero swallowed a frog, thought he was pregnant, then threw it up, and thought he gave birth. Legend claims that's why the Lateran is named after (latuerat rana).
There was a lovely story about the tame lion of St. Jerome, who guarded the monastery's donkey, and was in distress when it went missing. My favorite animal appearance, however, was the "camel yelling in a human voice" that told people where to bury the bodies of St. Cosmas and Damian. Camel ex machina.
Of course, being the legend collection of the Middle Ages, the book contains some well known stories: St. Nicholas' gift (hence Santa), the legend of the Castel Sant'Angelo (where St. Michael appeared to signal the end of the Roman plague), St. George and the dragon, Attila the Hun meeting Pope Leo, St. Peter's "quo vadis" moment, St. Christopher the Giant, St. Martin and the beggar, and even Roland's last battle. At the same time, there are also some surprising omissions. St. Valentine's legend does not say anything about love, St. Patrick's is very short and devoid of all colorful Irish details, and St. Elizabeth of Hungary was missing the famous Miracle of the Roses. Too bad.
Connections
I have seen the tale type of the gold returned through cheating (in Burma, among other places). A man swears he returned money to its owner, while all he did was put the money inside a walking stick, and ask the owner to hold it for a second. In this case, St. Nicholas made sure the cheater was punished in the end. I have also encountered the legend in which a man entrusts his fortune to an image of St. Nicholas, and threatens the saint when he gets robbed, so that Nick has to bring the stolen goods back (see also: Macedonia). The legend of St. Felix contained the popular trope of spiders spinning webs to disguise the hiding place of the persecuted saint. I was reminded of an Appalachian folktale (about two foxes) by the story in which two monks in St. Agathon's monastery made an attempt to fight, but did not know how, and ended up being too nice to each other.
Dragon-slaying was a popular element of the collection. Next to St. George, dragons were also dispatched by St. Sylvester, St. Philip, St. Margaret, St. Martha, St. Donatus, and St. Matthew. Margaret allegedly was swallowed whole by the dragon, and burst forth from its stomach (the author says that is dubious), while Martha defeated the legendary Tarrasque of the River Rhône, a monster that "shot its excrement over an acre's span at its enemies."
The legend of St. Patrick included a nice, colorful walk through hell and back that would have made Dante proud.
The book does feature some elements of classical mythology, usually in the role of the enemy (the goddess Diana attacks saints with alarming regularity). In the legend of St. Anthony, however, a very helpful centaur and a satyr made an appearance, guiding the saint on the road to St. Paul. I was reminded of the legend of Oedipus by the story of the birth of Judas, and his marriage to his own mother.
Last, but not least: I always considered Monty Python's Life of Brian a genius piece of British humor - and here I found the original story of the ex-leper! St. Martin's legend contained the story of two beggars, one lame and one blind, fleeing from the saint's funeral procession, in fear of being cured and losing their livelihood. The saint cured them anyway. Bummer.
Where to next?
Monaco!
I have been wondering what I could read for the Vatican. Eventually, since saints' legends have been featured multiple times before anyway, I decided to choose a classic that I've wanted to read for a long time.
Legenda Aurea
Jacobus de Voragine
Helikon, 1990.
The Golden Legend was one of the most popular bestsellers in Europe in the Middle Ages. More than 1000 of its manuscripts survived from between the 13th and the 15th century. The author, Jacobus de Voragine Dominican monk collected the popular legends of saints and their miracles, organized around the Catholic calendar, in order to provide a resource for sermons and readings at monasteries. The full manuscripts contain somewhere between 180 and 243 saints, depending on the edition; the one I read (in Hungarian) had 110 chapters, sometimes with multiple saints in one. The full edition would have also contained descriptions of the non-saint-related Christian holidays, but I was less interested in those anyway. (I was raised Catholic, I know the drill.)
Most of the stories revolve around martyrdom. It is noted in the Introduction that the Legenda contains 81 distinct torture methods, mixing and matching them in all kinds of creative (and gory) ways. It is not exactly a historical source (the dates of Roman emperors' rules are not even remotely correct), and it is less than kind to women, Jews, and pagans, but it does contain a whole lot of folklore motifs, tropes, and legends, that are a part of the larger European oral tradition. In that sense, it was both an entertaining read, and an intriguing comparison to the folktales I have read so far.
Highlights
I liked the legend where a saint and the devil had a contest of questions and answers. It appeared twice, once featuring St. Andrew, and once St. Bartholomew, and the answers were sometimes surprisingly beautiful. When the devil asks what the greatest miracle is that God worked on a small thing, Andrew responds: "The variety and beauty of faces. On a small human face God placed all the feelings of an entire body." St. Bartholomew said "the place of the Cross," but he was corrected by the (female) devil: It is the human head, because as such a small thing, in contains worlds. To the question of what it is that is the most human in a person, Bartholomew answered "the ability to laugh." But the snappiest of all answers came from Andrew, who, when asked by a decadent bishop how far Heaven is from Earth, simply said: "Ask your friend, he probably measured it when he fell." Boom.
![]() |
| Pic from this great Twitter account |
There was a lovely story about the tame lion of St. Jerome, who guarded the monastery's donkey, and was in distress when it went missing. My favorite animal appearance, however, was the "camel yelling in a human voice" that told people where to bury the bodies of St. Cosmas and Damian. Camel ex machina.
Of course, being the legend collection of the Middle Ages, the book contains some well known stories: St. Nicholas' gift (hence Santa), the legend of the Castel Sant'Angelo (where St. Michael appeared to signal the end of the Roman plague), St. George and the dragon, Attila the Hun meeting Pope Leo, St. Peter's "quo vadis" moment, St. Christopher the Giant, St. Martin and the beggar, and even Roland's last battle. At the same time, there are also some surprising omissions. St. Valentine's legend does not say anything about love, St. Patrick's is very short and devoid of all colorful Irish details, and St. Elizabeth of Hungary was missing the famous Miracle of the Roses. Too bad.
Connections
I have seen the tale type of the gold returned through cheating (in Burma, among other places). A man swears he returned money to its owner, while all he did was put the money inside a walking stick, and ask the owner to hold it for a second. In this case, St. Nicholas made sure the cheater was punished in the end. I have also encountered the legend in which a man entrusts his fortune to an image of St. Nicholas, and threatens the saint when he gets robbed, so that Nick has to bring the stolen goods back (see also: Macedonia). The legend of St. Felix contained the popular trope of spiders spinning webs to disguise the hiding place of the persecuted saint. I was reminded of an Appalachian folktale (about two foxes) by the story in which two monks in St. Agathon's monastery made an attempt to fight, but did not know how, and ended up being too nice to each other.
Dragon-slaying was a popular element of the collection. Next to St. George, dragons were also dispatched by St. Sylvester, St. Philip, St. Margaret, St. Martha, St. Donatus, and St. Matthew. Margaret allegedly was swallowed whole by the dragon, and burst forth from its stomach (the author says that is dubious), while Martha defeated the legendary Tarrasque of the River Rhône, a monster that "shot its excrement over an acre's span at its enemies."
The legend of St. Patrick included a nice, colorful walk through hell and back that would have made Dante proud.
The book does feature some elements of classical mythology, usually in the role of the enemy (the goddess Diana attacks saints with alarming regularity). In the legend of St. Anthony, however, a very helpful centaur and a satyr made an appearance, guiding the saint on the road to St. Paul. I was reminded of the legend of Oedipus by the story of the birth of Judas, and his marriage to his own mother.
Last, but not least: I always considered Monty Python's Life of Brian a genius piece of British humor - and here I found the original story of the ex-leper! St. Martin's legend contained the story of two beggars, one lame and one blind, fleeing from the saint's funeral procession, in fear of being cured and losing their livelihood. The saint cured them anyway. Bummer.
Where to next?
Monaco!
Monday, September 10, 2018
Great female heroes, unexpected plot twists (Following folktales around the world 82. - Italy)
Today I continue the blog series titled Following folktales around the world! If you would like to know what the series is all about, you can find the introduction post here. You can find all posts here, or you can follow the series on Facebook!
Italian Folktales
Italo Calvino
Mariner Books, 1992.
This book is definitely a classic. Calvino was aiming to create an iconic Italian collection, in the vein of what the Grimms have done for Germany. The book contains 200 tales, most of them representing the best, prettiest versions of popular tale types, while some are typically Italian stories. Calvino, as per the Grimm tradition, did not only compile the tales, but also re-told them in great style, and with attention to detail. Each one comes with notes that list the original source, the tale type, and comments on what changes Calvino made (which, by the way, storytellers will thank you for). The author also paid attention to select stories from various parts of Italy, as well as Italian-speaking minorities abroad. Due to how the stories were supposed to represent Italian folklore collected over the centuries, some of them retain shocking details (such as rape, wife-beating, and other kinds of violence), but most of them are very beautiful, colorful, and definitely memorable. One of my favorite folktale collections.
Highlights
There are many classic stories included in this book than I have been telling for a long time. One of them is the Canary Prince, in which a girl uses a magic book to rescue herself (!) from a tower, and also save the life of a prince. I also adore the Daughter of the Sun, a fiery princess who proves that no one else can do what she does better. I also highly recommend reading The Siren Wife (in which a woman is cast into the sea by her husband, and is taken in by Sirens), and Grattula-Beddattula, my all-time favorite Cinderella variant, in which a fierce Sicilian girl robs a prince blind, and then demands his hand in marriage.
Of course, there are several other extraordinary tales in the collection, many of them with memorable visuals. One of them was the Man Wreathed in Seaweed, in which a good-for-nothing sailor rescued a princess from a giant octopus (Calvino's invention, originally a sea dragon). More in the style of classic crime stories we had the Count's Beard, in which a town called home its smartest son to solve the mystery of a witch stealing cows. The story of the Dead man's arm was definitely screenworthy - our hero spent a night in a crypt, and received a corpse's arm as magic weapon, with which he proceeded to hunt and kill evil sorcerers. As a storyteller, I greatly appreciated the Parrot who told exciting tales to a girl left alone at home, to keep her from being seduced by a creepy king (and the parrot turned out to be a prince, obviously).
The collection is quite full of stories about clever and brave women. One of them was a lady married to a Man who came out only at night; he had been changed into a tortoise, and had to walk around the world to break the curse, while his wife was holding down the fort at home by tricking various lecherous men. The girl who was sold with the pears (also a great image) defeated a witch and won a prince. In The dragon and the enchanted filly, a princess was rescued by her best friend, a horse who did not only save her from the dragon and help her start a new life, but also turned out to be an enchanted princess herself (yay for female friendship!). Some tales had darker themes. In The one-handed murderer, a girl was chased half her life by an evil man, until he cornered her; when there was no one to come to her rescue, she ended up shooting the stalker herself. Misfortune, a girl who was hounded by bad luck, used another tactic: She befriended her own grumpy Fortune, and courted her until she changed for the better. On the other hand, I giggled a lot at A convent of nuns and a monastery of monks that were in a perpetual prank war, and the nuns always won.
Some of the tales came with some surprising morals. In one, a prince proved that Money can do anything. In another, a man only ever prayed to St. Joseph, neglecting all other prayers, so when he got to Heaven, St. Peter did not want to let him in. At that point out came St. Joseph, and threatened that if Peter does not let the man in, he would "take the wife and the kid," and move somewhere else. The wife and the kid being Mary and Jesus, of course.
Among the typically Italian tales was Nick Fish, or Cola Pesce, a legendary Sicilian hero and talented diver, who was lost under the sea when he ventured to discover how deep the water went under Sicily. Another unique and awesome story was the Gift of St. Anthony, who stole fire for the people from Hell, using a very rowdy piglet as a diversion. I could have done this latter one under Connections too, since it resembles so many fire-stealing trickster tales...
Connections
It would be too long to list all types in the book, since the entire point was to collect Italian examples of the most popular folktales. However, I was happy to see some less common favorites of mine, such as: Girl who rescues her sisters (two versions! Silver Nose and Chicory Gatherers), Basil Maiden (here with Marjoram), a man who spoke the language of animals (and did not beat his wife in the end!), Little Red (who threw a pastry full of nails to the wolf), the Country of Immortality, Shepherd of Rabbits (who won a princess by providing her with so many figs that she could not eat all), Three Dogs (who helped and rescued their owner), Snow White (who was called Giricoccola, and found refuge in the house of the Moon), Polyphemos (and the Florentine), The Two Hunchbacks, the wizard school of Salamanca, Frau Holle (except she was a cat), the Magical Brothers-in-Law (here the kings of Pigs, Birds, and Death), the Gold-spitting prince (here a Crab with golden eggs), the Robber and his sons (here three merchants telling creepy tales in a contest), and Puss in Boots (one was a Bean Fairy, and one was a female fox). I also encountered a fern flower legend.
Some tales were familiar from other Italian collections, such as the Pentamerone - I once again encountered Sun, Moon, and Talia (aka. Sleeping Beauty Wakes Up Pregnant), and the Handmade King (created by a creative princess from dough and brought to life). There was an almost complete folktale re-telling of the Perseus myth, called The sorcerer's head. Some stories were also familiar from Greek tales I read recently: The Wildwood King (where a wild man raises a princess and helps her find a husband), First Sword and Last Broom (in which two kings make a bet on whose child gets the French crown first, the eldest son or the youngest daughter - daughter wins, obviously), and the Dove Girl (which contained Gemstone Mountain, one of my favorite tale types). Liombruno, the hero helped by the Winds to rescue a princess was familiar from Malta, and I already knew the legend of St. Peter's mother from San Marino.
Trickster in residence, of course, is Giufá, fool and mischief-maker, who had a lot in common with both Jack and Nasreddin.
Where to next?
The Vatican!
Italian Folktales
Italo Calvino
Mariner Books, 1992.
This book is definitely a classic. Calvino was aiming to create an iconic Italian collection, in the vein of what the Grimms have done for Germany. The book contains 200 tales, most of them representing the best, prettiest versions of popular tale types, while some are typically Italian stories. Calvino, as per the Grimm tradition, did not only compile the tales, but also re-told them in great style, and with attention to detail. Each one comes with notes that list the original source, the tale type, and comments on what changes Calvino made (which, by the way, storytellers will thank you for). The author also paid attention to select stories from various parts of Italy, as well as Italian-speaking minorities abroad. Due to how the stories were supposed to represent Italian folklore collected over the centuries, some of them retain shocking details (such as rape, wife-beating, and other kinds of violence), but most of them are very beautiful, colorful, and definitely memorable. One of my favorite folktale collections.
Highlights
There are many classic stories included in this book than I have been telling for a long time. One of them is the Canary Prince, in which a girl uses a magic book to rescue herself (!) from a tower, and also save the life of a prince. I also adore the Daughter of the Sun, a fiery princess who proves that no one else can do what she does better. I also highly recommend reading The Siren Wife (in which a woman is cast into the sea by her husband, and is taken in by Sirens), and Grattula-Beddattula, my all-time favorite Cinderella variant, in which a fierce Sicilian girl robs a prince blind, and then demands his hand in marriage.
Of course, there are several other extraordinary tales in the collection, many of them with memorable visuals. One of them was the Man Wreathed in Seaweed, in which a good-for-nothing sailor rescued a princess from a giant octopus (Calvino's invention, originally a sea dragon). More in the style of classic crime stories we had the Count's Beard, in which a town called home its smartest son to solve the mystery of a witch stealing cows. The story of the Dead man's arm was definitely screenworthy - our hero spent a night in a crypt, and received a corpse's arm as magic weapon, with which he proceeded to hunt and kill evil sorcerers. As a storyteller, I greatly appreciated the Parrot who told exciting tales to a girl left alone at home, to keep her from being seduced by a creepy king (and the parrot turned out to be a prince, obviously).
The collection is quite full of stories about clever and brave women. One of them was a lady married to a Man who came out only at night; he had been changed into a tortoise, and had to walk around the world to break the curse, while his wife was holding down the fort at home by tricking various lecherous men. The girl who was sold with the pears (also a great image) defeated a witch and won a prince. In The dragon and the enchanted filly, a princess was rescued by her best friend, a horse who did not only save her from the dragon and help her start a new life, but also turned out to be an enchanted princess herself (yay for female friendship!). Some tales had darker themes. In The one-handed murderer, a girl was chased half her life by an evil man, until he cornered her; when there was no one to come to her rescue, she ended up shooting the stalker herself. Misfortune, a girl who was hounded by bad luck, used another tactic: She befriended her own grumpy Fortune, and courted her until she changed for the better. On the other hand, I giggled a lot at A convent of nuns and a monastery of monks that were in a perpetual prank war, and the nuns always won.
Some of the tales came with some surprising morals. In one, a prince proved that Money can do anything. In another, a man only ever prayed to St. Joseph, neglecting all other prayers, so when he got to Heaven, St. Peter did not want to let him in. At that point out came St. Joseph, and threatened that if Peter does not let the man in, he would "take the wife and the kid," and move somewhere else. The wife and the kid being Mary and Jesus, of course.
Among the typically Italian tales was Nick Fish, or Cola Pesce, a legendary Sicilian hero and talented diver, who was lost under the sea when he ventured to discover how deep the water went under Sicily. Another unique and awesome story was the Gift of St. Anthony, who stole fire for the people from Hell, using a very rowdy piglet as a diversion. I could have done this latter one under Connections too, since it resembles so many fire-stealing trickster tales...
Connections
It would be too long to list all types in the book, since the entire point was to collect Italian examples of the most popular folktales. However, I was happy to see some less common favorites of mine, such as: Girl who rescues her sisters (two versions! Silver Nose and Chicory Gatherers), Basil Maiden (here with Marjoram), a man who spoke the language of animals (and did not beat his wife in the end!), Little Red (who threw a pastry full of nails to the wolf), the Country of Immortality, Shepherd of Rabbits (who won a princess by providing her with so many figs that she could not eat all), Three Dogs (who helped and rescued their owner), Snow White (who was called Giricoccola, and found refuge in the house of the Moon), Polyphemos (and the Florentine), The Two Hunchbacks, the wizard school of Salamanca, Frau Holle (except she was a cat), the Magical Brothers-in-Law (here the kings of Pigs, Birds, and Death), the Gold-spitting prince (here a Crab with golden eggs), the Robber and his sons (here three merchants telling creepy tales in a contest), and Puss in Boots (one was a Bean Fairy, and one was a female fox). I also encountered a fern flower legend.
Some tales were familiar from other Italian collections, such as the Pentamerone - I once again encountered Sun, Moon, and Talia (aka. Sleeping Beauty Wakes Up Pregnant), and the Handmade King (created by a creative princess from dough and brought to life). There was an almost complete folktale re-telling of the Perseus myth, called The sorcerer's head. Some stories were also familiar from Greek tales I read recently: The Wildwood King (where a wild man raises a princess and helps her find a husband), First Sword and Last Broom (in which two kings make a bet on whose child gets the French crown first, the eldest son or the youngest daughter - daughter wins, obviously), and the Dove Girl (which contained Gemstone Mountain, one of my favorite tale types). Liombruno, the hero helped by the Winds to rescue a princess was familiar from Malta, and I already knew the legend of St. Peter's mother from San Marino.
Trickster in residence, of course, is Giufá, fool and mischief-maker, who had a lot in common with both Jack and Nasreddin.
Where to next?
The Vatican!
Labels:
Europe,
fairy tales,
folktales,
Following Folktales,
Italy
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