Wednesday, April 4, 2018

D is for the Diamond Prince in a Rubber Suit (WTF Hungary - Weird Things in Hungarian Folktales)

Welcome to this year's A to Z Challenge titled WTF Hungary - Weird Things in Hungarian Folktales! You can find all other participating blogs on the A to Z Challenge main blog.

I came across this one while browsing through the Hungarian Folktale Catalog. It is the kind of title that makes you go "wait... what?", and of course I had to go look up the actual story.

The folktale comes from Chibed in Transylvania; it was collected from a Hungarian-speaking Roma storyteller lady named Ötvös Sára in the middle of the last century (see the book here). It starts out pretty conventionally, as per folktale tropes: An old woman finds a red flower that turns into a beautiful girl, whom she adopts as her own daughter.

And then, one day, the Rubber Man shows up to claim her as his wife.

Of course Marvel has a
diamond superhero (duh)
At first, the old woman's husband chases the Rubber Man away. However, he returns later, when only the girl is at home, and reveals himself to be a Diamond Prince, who only wears the rubber suit to protect himself from all the assassination attempts he had been dealing with since his childhood. This way, all knives, swords, and other weapons simply bounce off him.

The girl, of course, gladly marries the Diamond Prince. The rest of the story tells about how the Prince has to go to battle against his long-time enemies, and how he wins the fight by wearing his rubber suit that bounces off all swords, spears, and arrows. He becomes a hero and a king, and lives happily ever after.

I have two thoughts on this story:
1. What a beautiful metaphor for mental self-defense ("I am rubber, you are glue", anyone?)
2. This tale must have been born at a time when rubber was something new, exciting, and possibly half-magical.

Come on, we were all thinking it.

Tuesday, April 3, 2018

C is for Castles of questionable stability (WTF Hungary - Weird Things in Hungarian Folktales)

Welcome to this year's A to Z Challenge titled WTF Hungary - Weird Things in Hungarian Folktales! You can find all other participating blogs on the A to Z Challenge main blog.

Yesterday I already talked about the Bacon Castle - but that is by far not the only strange royal building in the Hungarian landscape. We also have...

Castle Spinning on a Duck Leg
Which is so much so the synonym of "fancy castle" in our folktales that we use the same term for any luxury home. It is exactly what it sounds like: A castle, on a gigantic duck leg, spinning around. Why? Umm... we are not sure. Some people theorize that it refers to Ursa Minor, turning around the North Star. Others claim it is a solar symbol, since some tales say the castle "always turned towards the sun." In many stories, the hero, on his way to fight dragons and rescue princesses, has to threaten the castle to get inside: "Stop spinning or I'll break your leg!"

Castle Built on a Straw
In the folktale of The Straw King, the hero - with the help of a magical servant who lives inside a gold pocket watch - builds a castle on top of a steep cliff, balanced on a single straw. He is challenged to do so by a king, who thinks it is impossible; when the castle appears, balancing on a straw, the king slaps the first three messengers that bring him the news, telling them not to lie (until he is convinced to look out the window, duh). The castle later gets stolen by an evil rival, and the hero has to set out to find and recover it. More about this later.

Castle Built on a Flower
In the tale of the Seven-Legged Horse, a brave female hero sets out to recover the Sun, Moon, and Stars from an evil dragon. She works for an old woman who lives in a cave; in exchange for her work, the old woman tells her where to find the dragon. The directions point her to a silk meadow, in which stands a castle built on a single flower. That is the castle of the dragon.
(Honestly, evil celestial thief or not, it sounds like the dragon had great aesthetic...)

Would you move into any of these? I'm partial to the flower...

Monday, April 2, 2018

B is for BACON (WTF Hungary - Weird Things in Hungarian Folktales)

Welcome to this year's A to Z Challenge titled WTF Hungary - Weird Things in Hungarian Folktales! You can find all other participating blogs on the A to Z Challenge main blog.

Bacon in Hungarian folktales is very immportant. And also versatile. You don't leave the house without bread, bacon, and onions in your bag. And then, there is...

The Bacon Tree
Which is exactly what it sounds like. According to the tale (also titled Bacon Tree), a king owns a magical tree that grows bacon - but never gets to enjoy the "fruit" (crop?) because someone keeps stealing. The culprit turns out to be an old man from the Underworld, whom the hero, the king's youngest son, has to find and fight. FOR TEH BACOOON!
(So... is tree bacon vegan?...)

The Bacon Castle
This story, under the same title, was included in the very first Hungarian folktale collection ever published (back in 1857). It begins with a king who is so wealthy, he builds a castle from bacon. Except, someone keeps nibbling on it every night. His three sons then have to go and guard the tree. Turns out the bacon thief is a giant dragon, which is why the two elder princes run away - but the youngest follows it, straight to the Underworld, and kills it in battle.
(Sensing a pattern yet?)

The Bacon and the King of Trees
Among Pályuk Anna's folktales (30 of which I recently published in English), there is a fun story titled The King of the Birchwood. The trees of the forest are trying to elect a king, but no one emerges from the crowd as a leader - that is, until a little birch tree convinces a forester to shine its white bark with bacon. The forester acquires large amounts of bacon in various ways, and polishes the tree until it becomes the Shiniest of All. Of course, by the end of the story, the newly elected King returns the man's favor. (No, not with bacon.)


Well, I know what I'm having for dinner today...

Sunday, April 1, 2018

A is for All the Apples (WTF Hungary - Weird Things in Hungarian Folktales)

Welcome to this year's A to Z Challenge titled WTF Hungary - Weird Things in Hungarian Folktales! You can find all other participating blogs on the A to Z Challenge main blog.

Apples are not that weird, right? Okay, let's kick off this challenge with a list of the different types of apples you can find in Hungarian folktales.

Flesh Apples
In a tale titled Szelemen in the apple orchard, a young man is captured in war, and taken to Turkey as a slave to a rich man. He has to take care of a vast apple orchard, and can't eat a single apple. When he does (in secret), the apple tastes like raw flesh - and turns out to be an enchanted girl. Oops.

Tormented Apples
Another story from the same collection, Jancsi goes to the Glass Mountain, also features an enchanted orchard. The traveling hero is hired by a witch to care for it, but every time he tries to pick an apple, he hears a terrible scream, or the apple slaps him away. At night, Jancsi can hear the apple trees scratching at the door, begging the witch to be set free. Very Dante.

The Devil's Apples
Yet another tale from the same storyteller's repertoire features a supernatural courtroom drama. Humans break into the Garden of Eden, beat up the guardian angel, and steal the golden apples. Both sides - angels and humans - then hire lawyers and line up witnesses to win a case of Who owns the golden apples? In the end, conflict turns the apples tiny and sour, and the Devil gets away with the whole lot.




The three tales mentioned above are all featured - in English - in my brand new folktale collection! You can read more about the contents of the book here.

Smiling Apples
Part of a three-fruit set - talking grapes, smiling apples, ringing peaches. The tale itself is a variant of Beauty and the Beast, in which a princess wishes for the above mentioned fruits, and while searching for them, her father accidentally promises her to a pig. Luckily, pig turns out to be an enchanted prince, with a knack for magical gardening.

Compact Apples
In several tales of the ATU 301 type - Three Kidnapped Princesses - the girls, when being rescued from the Underworld, turn their (copper, silver, gold, diamond) castles into apples, so that they can be transported easier. When they need a new dress, they turn the apple into a castle, bring out the dress, and shrink the castle again. How is that for a Bag of Holding?

Matrimonial Apples
In the tale type of the Golden-haired Gardener, princesses choose their husbands by throwing a golden apple (sometimes a bouquet or a ball) down from the balcony at the man of their choice. The youngest princess launches hers with such passion that she almost clocks the hero on the forehead with it. That's true love, people.

Land Apples
In the tale of the Blind King, the helpful fox gives three apples to the traveling Prince, to help him cross the Red Sea. Throwing an apple into water turns it into a patch of land where the swimming prince can rest. The fox returns with batches of these apples twice in the story, helping the Prince make the trip there and back.

Is anyone hungry for apples yet? Wait until you see the theme for tomorrow!

Monday, March 19, 2018

The Great and Powerful A to Z Challenge Theme Reveal!


You all know the drill by now. I have been doing this since 2012. That means, this is Year Seven for me in the Challenge! Seven is a magical number, especially in Hungarian folktales. Seven-headed dragons are the default dragon model for us. So, without further ado, and playing on last year's wildly popular WTF - Weird Things in Folktales theme, I give you my theme for 2018:

WTF HUNGARY?! - Weird Things in Hungarian Folktales

I would like to extend a special thanks to the #FolkloreThursday crowd on Twitter for helping me decide the theme by popular vote. I blame all of you for what follows. ;)

As for what you can expect out of this theme: I will be presenting some of the strangest, weirdest, most unique motifs, characters, places, and events from Hungarian folktales. There is no Motif Index specific to Hungary (sadly), so this theme will be less organized than last year; I will basically be cherry-picking things that are surprising, even to me as a Hungarian storyteller.

Among many other things, you can expect to hear about:

- A diamond prince in a rubber suit
- Princess Rosalia Lemonfarts
- Bacon. Lots of bacon.

See you all on April 1st!

(To see all the other themes being revealed today, visit the A to Z Challenge Main Blog!)

The Greeks tell great stories (Following folktales around the world 63. - Greece)

Today I continue the blog series titled Following folktales around the world! If you would like to know what the series is all about, you can find the introduction post here. You can find all posts under the Following Folktales label, or you can follow the series on Facebook!

The series is going on a short break after this week, and it will resume in May, after the end of the A to Z Challenge! In the meantime, tune in for some Hungarian folktale weirdness from April 1st!

Modern Greek Folktales
Richard McGillivray Dawkins
Greenwood Press, 1974.

This book is a classic. And a very thorough one, too. Dawkins selected 84 stories with the aim to represent the entire scope of Greek folktales. While one can definitely argue with that, it is impressive that most popular folktale types are indeed represented in the volume (and a few unique gems as well). Where applicable, Dawkins notes the ATU numbers for the tale types, and also cites all other Greek variants of the same type (which is awesome for research). All chapters are structured the same: Introduction of the tale type, discussion of the Greek variants and their differences, comparison to tales from other cultures, list of Greek variant sources, and analysis of certain symbols and elements - followed by the text (or texts, if they provide nice contrast), translated by Dawkins. In some cases, there is no text, because the Greek version did not diverge from the well-known stories (e.g. Snow White).
I did not only read the stories for fun, but also learned a whole lot about Greek folktales in general. I especially enjoyed the discussion of various motifs and symbols; among other things, I learned theories about why "open, sesame" has sesame in it, and why "three apples" fall from heaven at the end of a story.
"Complete" list of tale types or not, every country should have a collection like this.

Highlights


Showing how much I liked this book
One of the best tales in the book is The Mountain of Jewels and the Dove Maiden. It combines one of my favorite tale types, Gemstone Mountain (I wrote about it here), with a friendly ogre, and the search for a lost wife that takes the hero back to the mountain a second time (and he completely disregards the gemstones). In the end, even the ogre got his eyes back. I was also happy to encounter a variant of another favorite tale of mine, called The Magic Bird. I knew it as the Gold-spitting Prince (included in my book for the unique superpower). In this case, the powers given to the three heroes were not gold-related, but nonetheless intriguing; one of them even gained the ability to see into the hearts of people. One of the other stories in the same book came from this very collection: The Son of the Hunter, a version of the "extraordinary helpers" tale which I especially like because one helper has the ability to cause earthquakes. The three men and the umpire was a close version of "Three fastidious men" (also in my collection), all displaying keen superhuman senses and Sherlock Holmes-like deductive powers.
I really enjoyed Is it a Girl? Is it a Boy?, where a king sent a daughter, and another king sent a son, to fetch the Water of Life, in order to see whether boys or girls were more useful. The girl, disguised as a boy, won the bet, and managed to confuse the hell out of her helper, Sir Northwind in the process (but they did fall in love in the end).
One of the most fun stories in the book is the one about The young man and his three friends. It is a turducken of stories: The hero sets out to find a beautiful woman, and meets three companions on the way - Son of the Sun, Son of the Moon, and Son of the Sea. He gets wives for each of them through completing side-quests in the form of other tale types: The first, the Princess on Glass Mountain; the second, a Dancing Princess; and the third, a Silent Princess, whom they make talk through telling yet another embedded story, that of the Magician's Apprentice. The Silent Princess, yet another favorite of mine, is also represented in a separate text in the book, and contains a version of the Louse Skin tale. I like my favorite stories wrapped in other favorite stories of mine.
I also enjoyed the tale of The Quest for the Fair One of the World. Here, the hero had to find a hidden princess, who ended up helping him do so by giving secret directions. I also liked The Princess' Kerchief, in which a girl that everyone thought was "crazy" helped the princess find her lost love.
The tale of the Underworld Marriage felt distinctly mythical; a girl wandered into the Underworld, and returned with an armful of flowers, only to go back later, and marry the king of the Underworld (hello, Persephone!). A very similar thing happened in the tale about Eating Human Flesh - the King of the Underworld demanded what a girl who wanted to be his wife should eat some human flesh. In addition, his true wife found a key in his navel, and opened a door to the entire world - a great motif that Dawkins examines in detail (and we will encounter later on in Albania). And talking about the underworld: The tale of The woman who could see the Angel of Death was unique and a little sad. She asked for this as a gift from the angels, and from that point on, she could see what happened to people in the moment of their death. Less somber, and more horrifying was the tale of the Strigla, in which the hero had to fight his own sister who turned into a vampire-like creature.
Morningstar and Pleiades
Many of the tale types were familiar, but some had interesting twists on them. Little Brother and Little Sister, for example, had the stepbrother save his stepsister from their evil mother, and they eventually fled into the sky, turning into the Morning Star and the Pleiades. The Son of the Sea was very similar to Grimm's Nixie in the Millpond, except combined with the type where the hero could turn into a lion, an eagle, and an ant, and used all three of his abilities to get away from the curse.
I found the tale of The girl who had two husbands fascinating - I knew it in a Turkish version, but in this one, a girl actually killed her own mother following the manipulations of her (would-be) stepmother, and she had to do penitence for her sin by taming the Dragon Prince. The story did not have a happy end. Killing a mother also appeared in the Greek Cinderella, except it was the two older sisters who did it. Cruelty had less dire consequences in the Greek version of Love Like Salt, in which the king did not exile his youngest daughter, but instead married her off to the first poor man to pass the palace (who turned out to be a great husband).
In many tales it was the reversal of genders that was interesting. The girl who married an animal (actually, an ogre named Musk and Amber) was essentially the gender-swapped version of the Master Maid; the Boy who had a dream, according to some notes, also has a Greek variant where the dreamer destined for greatness is a girl. This boy, by the way, did not only marry the princess that saved him, but also the other one that kept sending riddles to be solved - and ended up with two wives. In an Animal Husband tale, it was the crab-prince who came out when nobody was home, and cleaned the house (yay for equality of chores). In Searching for Luck, the hero who set out to find luck was an old woman, looking for the Undying Sun. She helped others along the way, and returned home, content, but not any wealthier than she started. In the contrasting tale, however, a man tried to loosen the fountain of his fortune (literally), and broke a stick into the pipe; after that, his life was an endless series of misfortune. A note also mentioned a male "prince and the pea," but didn't include the text.

Connection


After the Ukraine, Moldove, and Bulgaria, I once again found a tale about the girl and her brothers who were kidnapped by a dragon, for their late-born little brother to save. In this case, the boy was born from his widow mother drinking her own tears. I last encountered the tale type of The Goldsmith's Wife in the USA; in this version, two princes helped a woman escape from her abusive husband.
The Magic Brothers-in-Law was a close variant of Grimm's Crystal Ball, except the villain here did not hide himself in one, but three eggs: One had his sight, one had his strength, and one had his life (hello, Voldemort). The Boy and his Guardian was a straight up "grateful dead" tale, but I liked the moment where the king threatened to have his son executed if he did not make at least one friend. The tale of The girl whose father wanted to marry her was a version of Catskins, but in this case, it was the girl who took the prince's ring at the ball, so that she could come back for him later. Three Measures of Salt was a classic case of the clever wife taunting her husband, like in the American Basil Maiden, or the Pentamerone's Violetta. The Girl who went to war was a sex-change folktale (and notes also said there are variants where the prince turns into a princess, instead of the other way around). The clever peasant girl in this case focused on speaking in riddles - called "crow language" - which a prince used to make sure his bride would be clever.

Where to next?
Malta!

Wednesday, March 14, 2018

Where in the world is Juanita Harrison?

She had me at the title, really.
I love reading travel journals; the older, the better, and extra great if it was written by a woman. I came across Juanita Harrison's book by accident, but even before I clicked on the free ebook, the title already sold it:


There is so much love and joy in that title, there was no question whether I was going to like this book.
And then it got better.

Here is what we know about Juanita Harrison: She was born around 1891 in Mississippi, she was a woman of color, she worked various jobs in the US and Cuba, until in 1927, at the age of 36, she decided to travel around the world, so she packed up a suitcase, got on a ship, and set out on a 7 year adventure.

And then it gets even better.

Here are some things I absolutely adore about Juanita:
(Yes, this book is the grammar pedant's worst nightmare, which makes it even more awesome)

1. She is not a rich lady waltzing around the world. She calls herself a "rover"; she freelances wherever she goes, taking odd jobs to earn money. Whenever she has enough for the next leg of the journey, she quits immediately, and "loafs around", enjoying her vacation, until the money runs out.

2. She values fun over objects. She regularly gets rid of her entire suitcase (once she gifts it to a maid at a house she works at), and she only ever mentions buying two frivolous things: Postcards, and books. See why I like her yet?

3. Talking about books: Wherever she goes, Juanita visits the local library to read about the places she is visiting. She also spends time in various libraries for fun.

4. In general, she spends on adventures rather than things:

"I left New York with a ten dollar hat on my head but it rained so often in London and Scotland that it have taken all the life out of it I thought of buying another but for that money I can go into so many grand old castles and manisons that I can still see beauty in it."

She runs to save the taxi money for the opera, and when she finds some coins on the ground, she goes back to the world fair a second time to look around. She takes dance lessons in Spain, goes to public baths in Japan (and shows off her pink bra), visits cabarets and festivals, and especially enjoys crashing local weddings and funerals to see what they are like...

5. She claims her space and she does not apologize for it.

"I got a passage on the Orient Line on a lovely boat and they say the 3rd Class are as good as the second on the other lines. I gave my likes and dislikes a Cabin without children and uper berth, and will be ready to fight to get what I want once on boad so no one need piety me."

6. She sets her boundaries and sticks to them.

"I dont want anyone fooling with my room rent, my room is my personal self they can give me my food or little presents but I dont want any one to be able to come to my room."

7. She decorates her spaces, even when she only lives in them for a few days; she hangs curtains, buys flowers, and scrubs the floors. The short time while she works at a mental institute for children in Spain, she makes sure they get new, nicer pots.

8. She has a great deal of common sense. She sews pockets to her "bloomers", never lets her passport out of her hand, scrubs washing basins before she uses them, shops at local markets, and always pretends to stay at a hotel when someone walks her "home."

9. She punches men who try to hit on her too aggressively. Apparently, she has a mean upper cut.

10. She does not hate men, however, and is also not afraid of them. In fact, she enjoys flirting, and makes comments about the men of various countries, especially the really hot ones.

"I like best to tease with the handsome blue caped policeman, because when I have heard enough I can step away from his beat which he can not leave."

11. She takes deep, absolute, and pure enjoyment in everything she does. She walks barefoot in the grass around the Taj Mahal, and takes a nap in the shade. She drinks fresh milk in the Netherlands while watching the sunrise. She takes everything as an adventure; she climbs a lamppost to get a look at the Spanish Queen, laughs herself silly on a ship tossed around by a typhoon in Japan, and seriously considers getting arrested in Germany just to see what that's like. Even seasickness is registered as "fun" in her journal.

12. She is perfectly happy and content with traveling alone. She turns down several traveling companions (men and women alike), and does everything on her own time, in her own way, and exactly as long as she wants to.

13. She never has a bad word about any nation or culture. She calls most of them "gentle and kind," and goes out of her way to spend time with people, even when they try to put her with the "European" passengers. She prays, but she always prays in whatever church, temple, synagogue, or mosque is the nearest; she is open to learning about other people's ideas.

"another Gentlean a Very smart Professor and a strong Buddish He talked for 2 hours to me on that faith and I was so thankful it was just what I wanted to hear I sat very quiet and took it all in he spoke about it said I was a good listner as most Christians argue."

14. In 1935, she settles down in Hawaii. Her way of settling down involves buying a tent (grandly named Villa Petit Peep) that she can carry in a bundle on her head, and moving around whenever she feels like it. This is what she says about settling down:

Well never in all my life have I slept so wonderful as in my Tent the 4 holes in each of the windows where the ropes drow up the Shade make 12 holes and when the light is out and the door and Windows closed the lights of the street shine through the holes and on to the Top of my Tent and it look just like the Stars. I'll get a serfe boad and Take a few Hula lessons just to add gayness to that list of things the check bought. 
 I want alway to be where wealth health youth beauty and gayness are altho I need very little for myself I just want to be in the midst of it. 1 have reversed the saying of Troubles are like Babies the more you nurse them the bigger They grow so I have nursed the joys.

***

Just as she appeared on the stage of world literature, Juanita gracefully stepped off of it. We don't know what happened to her after the book was published. We don't even have a picture of her. She wandered the world for 7 years between the two world wars, seeing it as the most beautiful place to be, living every day as the most beautiful day to be alive.

We should be teaching this, for so many reasons. Juanita Harrison should be on reading lists everywhere. We should be talking about a world traveler who did not discover, research, or exploit; we should be talking about a woman (of color) who traveled alone by choice and was not ashamed or afraid for one minute of it. We should be talking about how she had no grammar or punctuation, and yet she lived for libraries and the opera. We should celebrate her empathy and her friendliness, her confidence, her sheer joy and her insatiable curiosity.
Or, at the very least, some Literature major should look into what happened to her after she landed in Hawaii. I would love to know.

Let's remember Juanita Harrison.